October 2
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Ezekiel 42

Chapter 42

42:1Then the man led me out by way of the north gate into the outer court. He brought me to the group of chambers opposite the temple yard and opposite the building to the north. 2Along the length of the chambers, which was 175 feet, there was an entrance on the north; the width was 87?2 feet. 3Opposite the 35 foot space belonging to the inner court and opposite the paved surface belonging to the outer court, the structure rose gallery by gallery in three tiers. 4In front of the chambers was a walkway toward the inside, 17?2 feet wide and 175 feet long, and their entrances were on the north. 5The upper chambers were narrower because the galleries took away more space from them than from the lower and middle stories of the building. 6For they were arranged in three stories and had no pillars like the pillars of the courts; therefore the upper chambers were set back from the ground more than the lower and middle stories. 7A wall on the outside ran in front of the chambers, parallel to them, toward the outer court; it was 87?2 feet long. 8For the chambers on the outer court were 87?2 feet long, while those facing the great hall were 175 feet long. 9At the base of these chambers there was an entryway on the east side as one enters them from the outer court.
10In the thickness of the wall of the court toward the south, there were chambers facing the temple yard and the western building, 11with a passageway in front of them, just like the chambers that faced north. Their length and width, as well as all their exits, measurements, and entrances, were identical. 12The entrance at the beginning of the passageway, the way in front of the corresponding wall as one enters on the east side, was similar to the entrances of the chambers that were on the south side.
13Then the man said to me, "The northern and southern chambers that face the temple yard are the holy chambers where the priests who approach the Lord will eat the most holy offerings. There they will deposit the most holy offerings-the grain offerings, sin offerings, and restitution offerings-for the place is holy. 14Once the priests have entered, they must not go out from the holy area to the outer court until they have removed the clothes they minister in, for these are holy. They are to put on other clothes before they approach the public area."
15When he finished measuring inside the temple complex, he led me out by way of the gate that faced east and measured all around the complex.
16He measured the east side with a measuring rod;
it was 875 feet by the measuring rod.
17He measured the north side;
it was 875 feet by the measuring rod.
18He measured the south side;
it was 875 feet by the measuring rod.
19Then he turned to the west side
and measured 875 feet by the measuring rod.
20He measured the temple complex on all four sides. It had a wall all around it, 875 feet long and 875 feet wide, to separate the holy from the common.

Hebrews 9

Chapter 9

9:1Now the first covenant also had regulations for ministry and an earthly sanctuary. 2For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves. 3Behind the second curtain, the tabernacle was called the most holy place. 4It contained the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which there was a gold jar containing the manna, Aaron's staff that budded, and the tablets of the covenant. 5The cherubim of glory were above it overshadowing the mercy seat. It is not possible to speak about these things in detail right now.
6With these things set up this way, the priests enter the first room repeatedly, performing their ministry. 7But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. 8The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing. 9This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. 10They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration.
11But the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), 12He entered the most holy place once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. 13For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh, 14how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God?
15Therefore, He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant. 16Where a will exists, the death of the one who made it must be established. 17For a will is valid only when people die, since it is never in force while the one who made it is living. 18That is why even the first covenant was inaugurated with blood. 19For when every command had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people, 20saying, This is the blood of the covenant that God has commanded for you. 21In the same way, he sprinkled the tabernacle and all the articles of worship with blood. 22According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.
23Therefore it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these. 24For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that He might now appear in the presence of God for us. 25He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another. 26Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself. 27And just as it is appointed for people to die once-and after this, judgment- 28so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.

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